This is an interesting discussion. What most people don't realise is that capitalism as we practice it now wastes 99.9% of the human and material resources we currently use. Once you realise that, the problems raised by the idea of gift or resource-based economies become much more tractable. At 10 minutes 30 seconds the discussion turns to the way we treat our family and friends differently. We don't charge our nearest and dearest. At this point Molyneux brings in Neo-Darwinian evolution to explain why there is this difference between the way we treat our kith and kin to the way we treat everybody else. I guess he will go on to argue that this is because we evolved to be like this, otherwise we would not have survived. He will presumably say that this is human nature and because it is genetically determined, nothing we can do short of a programme of eugenics and euthenasia will change that. Well, ... you know what my answer to that will be, ... something along the lines:
At 1 minute 21 seconds the building in the background, in Trafalgar Square , as she says "There is a story in our family that my great grandfather worked with Nikola Tesla, ..." is ... ... what? Hint: it is near to a statue of George Washington, a replica donated by the Commonwealth of Virginia in 1921 . See War Crimes . Watch all four episodes of Nikola Tesla and the End of The World and then watch this: And on the meaning of the word sovereignty see: On the Mason-Dixon Line, the "boundary of slavery" in the American colonies, it might be insightful to compare the Britannica and Wikipedia entries and see where they differ. Then, especially if you're my daughter, see On Feminist Genealogy . Then see this documentary about Mark Knopfler and what motivates his music. There's a nice bit at 17 minutes about where songs come from, and what happens to their origin, and the role of Town Planners like my father, in this process, part
Sabine's book, Lost in Math published in 2018. See Rebecca Smethurst on the Crisis in Cosmology . Here's an interview on the subject of the book: At 16 minutes 27 seconds on aesthetics in a theory. I think you should worry first and foremost about whether or not it works, otherwise you are not doing empirical science. At 19 minutes 19 seconds on whether there would be better ways to advance physics other than by building the next generation of super high-energy particle collider. This is similar to military spending and it's really just an artefact of Keynesian monetary theory: that you can create 'wealth' by employing men to dig holes in the road and fill them up again. Of course you are not creating real wealth, you are destroying it and creating fake money. The upshot is that the better ways of spending much, much less money on encouraging sound scientific teaching and research are not of any interest, because they don't employ nearly so ma
Comments
Post a Comment